The Adams County town of Westminster grew up around Westminster College, a soaring castle-like building on the highest hill in what is now a thriving suburban community. Between 1940 and 1950, the town’s population tripled from 534 to 1,619.
Rev. John Giambastiani, the Servite pastor of nearby Assumption parish in Welby, realized that mushrooming Westminster needed a parish of its own.He held a meeting in September 1948, in the home of Anthony Blatter, where eighty families opted to form a parish. Archbishop Vehr bought a four-acre tract on West 72nd Avenue between Hooker and Irving streets in December 1946.
For $6,000, an army barracks was moved to the tract and capped with a cross and steeple. Approximately 150 worshippers showed up for the first Mass on Christmas Day, 1948. Archbishop Vehr formally dedicated the church to the Holy Trinity on April 7, 1949, and asked Forrest Allen of St. Anne’s in Arvada to handle it on a mission basis. The Sisters of Saint Joseph of Carondelet from St. Catherine parish began teaching catechism in January 1949.
By August 28, 1957, when Holy Trinity Church had to offer four Masses each Sunday to accommodate 1,100 parish households, Rev. Albert Puhl was appointed the first full-time pastor. He lived at St. Anne’s in Arvada until the Frank Huber home at 7190 Julian Street was procured as a rectory. The fast-growing parish soon had to offer additional Masses in Westminster High School, and the building committee decided that the four-acre site was inadequate.
The old site was sold for $85,000, and a new 12.33-acre site was purchased for $68,000. The new location contained two old houses and some rickety outbuildings that were demolished before groundbreaking on September 7, 1958. To guide and inspire the parish through the construction process, Father Puhl placed a small roadside shrine to Christ Crucified in what was then a sheep field, which now greets all who come into the parking lot.
The new $250,000 building to house the growing worship community was dedicated on September 24, 1959. A $103,000 rectory was completed in 1962, and a convent in 1965. The $222,857 school opened in the fall of 1966, staffed by four lay teachers and four Dominicans from Great Bend, Kansas, until the sisters withdrew in 1985.
“From the Heart to the Head” is the motto of Holy Trinity School, 3050 West 76th Avenue, which offers education from preschool (age four) to eighth grade, as well as extended care before and after school. Father Puhl saw his booming parish through the changes inspired by Vatican II, including replacement of the traditional Latin Mass with an English service in 1964. After seventeen years at the parish he founded, Father Puhl stepped down in 1973, when the Servite order took charge. Since then, the Servite priests guided Holy Trinity Parish until the summer of 2000.
Fr. John Hilton arrived that summer, bringing the gift of Eucharistic Adoration in the convent chapel, with a surprising number of generous parishioners signing up to adore Our Lord.
Thanks to the prayers of all our adorers, the efforts of many volunteers and the generosity of all our parishioners, many things were accomplished in such a short period of time:
•In February of 2002, Holy Trinity opened the doors to the Spanish-speaking community of Westminster, by offering a Spanish Mass at 1pm. Presently, offering two Spanish Masses.
•In June 2004, our school children got a much-needed new playground.
•In 2004, Hyland Hills and Holy Trinity agreed on building a Softball field on unused acreage, resulting in a very beneficial partnership.
Thanks to many dedicated parishioners and contributors, the construction of the new Fr. Albert Puhl Parish Center was started in 2006 and finished in November 2007.
In 2008, an anonymous donor contributed towards the renovation of the adoration chapel. In 2005, Cecilia Aguayo generously “wrote” the icons of St. Michael and St. Gabriel, guarding the Blessed Sacrament in the newly renovated chapel.
To celebrate the 50th Anniversary of Holy Trinity, the renovation of the church started in 2009 and finished in May 2010.
Thanks to the generosity of all our parishioners, and the inspired leadership of Fr. Hilton, we are able to have a spacious gathering space, the school children are able to play indoor sports. The faithful not only from our Parish, but from all surrounding areas, are able to go to our Lord and feel His presence in an inviting a beautiful chapel and we can all worship in a church that is not only beautiful but also uplifting.
In the summer of 2010, Fr. John Paul Leyba arrived to Holy Trinity finding a beautiful church and a great community.
For more information on the renovation, click here.
OUR LADY OF VISITATION
Part of our history includes our mission parish Our Lady of Visitation. Here is the story.
OUR LADY OF VISITATION HISTORY (1950)
Back in 1949, the Spanish-speaking people of Goat Hill, a rural patch of unincorporated Adams County, prayed for a chapel of their own. They received a streetcar church.
After the Denver Tramway Company shifted to rubber-tired busses, Joseph Trudell asked them for a streetcar. They gave him two. Parishioners were overjoyed after years of meeting in the Penitente morada at the east end of West 65th Place for services with Father Trudel, the chaplain at Mercy Hospital. Benito García donated a lot next to his home for the old trolley cars. They were put on cinderblocks and the adjoining sides removed to make one large room. Parishioners donated labor and materials to refit the old streetcars with pews, an altar, and an altar rail. A small steeple bell was set on top in time to toll for Christmas Mass in 1949.
Goat Hill residents lived mostly on the cattle, pigs, goats, chickens, rabbits, and vegetables they raised, and on paychecks from the Savory Mushroom plant at 100th Avenue and Federal Boulevard. But church members gave what they could to the streetcar church. Marcos Saiz contributed hogs and piglets for parish raffles--until the Pentecostal Church down the street won the Catholic porker.
The streetcar chapel served Goat Hill until 1954, when a concrete block church was built across the street. At that time, the name was changed from Chapel of the Good Shepherd to Our Lady of Visitation. Priests from various parishes, especially the Servite fathers, tended the tiny, poor Goat Hill flock. George R. Evans, before he became a bishop, asked for and received this parish and built a $9,800 hall for its legendary Mexican dinner fund-raisers.
Our Lady of Visitation Church became a mission of Holy Trinity, after that parish's creation in 1957. This humble mission was more than a church over the years. The Adams County Welfare Department used it as an outreach office, as did the Salvation Army's seniors program. Although never large or prosperous enough to merit a resident pastor, the streetcar parish offered much to its Spanish-speaking congregation.
A note on Our Lady of Visitation
Bishop Jorge Rodriguez
May 12, 2017
When one arrives in Colorado, one soon encounters a large immigrant community originating from Latin America. But there is also another Latino community here, but it’s one that speaks primarily English, even though most speak Spanish, or at least understand it, using a very particular vocabulary. This community shares various traditions and ways of life typical of the Hispanic world. They cook tamales and green chili, make “bizcochitos,” remember the processions of the “penitentes,” and have a strong sense of family. Many have surnames of Spanish or Portuguese origin: Maestas, Vigil, Archuleta, Gallegos, Olguín, Martinez, Valdez, among others. They are Latinos or Hispanics who trace their roots back generations—some to even before the arrival of the Mayflower—in the towns and cities of New Mexico and other southern territories.
On April 27, I had the opportunity to get to know a representation of this community. They are a formidable and enjoyable group of people. They honor their roots, have a great love for their traditions and customs, and have a healthy pride of being Latino, while also being deeply American. I am referring to the members of Our Lady of Visitation Mission Church.
The reason for the meeting was important, and at the same time difficult. The archdiocese decided to cease offering Sunday Mass at the mission. I saw with my own eyes the sorrow in the community. The decision, however difficult, was one that considered the spiritual good of the community, while also bearing in mind the needs of the entire archdiocese.
Our Lady of Visitation Mission has had a regular attendance of about 100 people each Sunday for the past 10 years. The majority of those who attend Mass at the mission do not live in the area; coming from many corners of the archdiocese, the community gathers at the mission because it is there that they reconnect with their roots, with their history and family. But obviously, attending Mass on Sunday is not enough to experience a full parish life with the wide range of ministries a parish offers, including ongoing religious education, opportunities for spiritual growth, and a complete liturgical schedule.
A few streets away is the Parish of Holy Trinity, to which this mission belongs. The community was invited to participate more fully in the parish, where they could receive all the services a parish can offer, and to take advantage of opportunities to grow in their faith. It is not news that we no longer have the number of priests we did in the past, nor is it news that that the demographics of our state have changed and that there is a need to open new parishes and make a more efficient use of the resources we have.
In making this decision, a study and evaluation of the archdiocese that had taken place a few years ago was taken into account; the decision was studied by the parish council of Holy Trinity and approved by the parish priest; it was then confirmed by the presbyteral council, the archdiocesan pastoral council was informed, and it was ratified by the archbishop.
The Vicar for Clergy met with some representatives of the community of Our Lady of Visitation on two occasions, and I met once with some members, albeit more informally. Representatives of the archdiocese decided to cancel their attendance at a larger meeting in late March because, one day prior, the archdiocese received a letter from a lawyer representing some members of that community indicating the possibility of a lawsuit against the archdiocese. Once the discussion involves lawyers, the tone and circumstances of the dialogue changes to another level.
Because of the circulation of some incomplete or false information in the media, of pamphlets left in the parishes, and other means, I would like to clarify some points of what has been said about this decision taken by the archdiocese.
In making this decision, the goal was never to seize the savings of the mission, nor was it to sell the property. In fact, the idea was to leave it as a meeting place, to be used for special occasions or celebrations, for the annual bazaar, and other similar events.
Out of respect for the history of the mission, the archdiocese suggested offering Mass one Sunday a month at the mission, which would give the community the opportunity to reconnect, celebrate its roots and pray together. The caveat was that on each of the other Sundays, each one would attend his or her own parish. This solution would have achieved the needs of both sides: giving the members of Our Lady of Visitation an opportunity to gather together regularly, while also offering them the possibility of living a more complete parish life. Unfortunately, this proposal was not accepted by the representatives of Our Lady of Visitation. For them it was all, or nothing—that is, they insisted on keeping things as they were. It is a shame because this proposal met the goals of both sides, and it would have been a good solution for everybody.
It has been suggested that this decision was made because the Church discriminates against Latinos, or that is does not value the Latino tradition. This cannot be honestly considered, particularly in these times when the archdiocese is making a great effort to serve the Spanish-speaking immigrant community. The Church loves and appreciates all the cultures that it is composed of: the mainstream English-speaking community, the Native American community, Vietnamese, Hispanic, African American and African, Korean, Mongolian, Polish, Lebanese, etc. The Church also values this community of Hispanic origin, which is native to what is now the United States, and which has been so important in the history of the Catholic Church in Colorado.
The proposal suggested by some members of Our Lady of Visitation to bring in retired priests to celebrate Mass every Sunday is not a viable solution, because this arrangement does not allow for the stable connection of the community with their parish priest, which is a necessary component for a parish community. The substitute priest arrives, celebrates the Mass and leaves. He does not belong to that community.
As you can see, the topic is very complex. Some people from the community of Our Lady of Visitation have organized events to pressure public opinion, such as press conferences, protests, and petitions. Personally, I think that fostering division is never good, but I can understand the pain that those brothers and sisters of ours are going through. I even admire the love and pride they have for all the sacrifices their grandparents and fathers made when building that small community of Our Lady of Visitation.
I invite you to pray to the Lord with the same words of Jesus when he prayed for his Church: “That they may be one, as we are one. I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me” (Jn 17: 22-23).
And pray that he free us from situations such as St. Paul describes: “I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose. For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. I mean that each of you is saying, ‘I belong to Paul,’ or ‘I belong to Apollos,’ or ‘I belong to Cephas,’ or ‘I belong to Christ.’ Is Christ divided?” (1 Cor 1: 10-13)
Although Sunday Mass will no longer be said at the Mission of Our Lady of Visitation, I would be delighted if the community could find a way to continue celebrating its Latino tradition, history and family. And I would love to be part of it, because—as I said at the beginning—it is a great community that within five minutes made me feel like family. Bishop Jorge Rodriguez
Why has it closed? click here to find out.